Part 13 of the Chen Tàijí Spear started as usual with a lecture. The lecture began by explaining the meaning of Tàijí; ‘Tài’ meaning big, so big that it is infinite or expanding; ‘Jí’ meaning at the end of, controlled or limited. Together they encompass the concept of Yin and Yang, one thing composed of two opposite energies like night and day. The proper name of the martial arts skill we learn should be referred to as Tàijíquán; ‘Quán’ meaning fist.
Sigong, then went on to clarify how Tàijí comes from Wují; ‘Wu’ meaning nothing, and together with ‘Jí’ means no limit or unlimited nothingness. Of course, nothingness is also something. In Chinese philosophy, from Wují, we get Tàijí and from Tàijí we get the Bāgua, meaning eight areas or situations. Each of the eight areas are related to a force of nature: Heaven, Lake, Fire, Thunder, Wind, Water, Mountain and Earth. Sigong further explained how each of the 8 Gua are related to the 8 Jin or energies used in Tàijíquán: Péng, Lǚ, Jǐ, Àn, Cǎi, Liè, Zhǒu and Kào.
We were then given a few minutes to learn the names and meanings for a test. Whilst challenging, having the test helped focus the mind to allow us to learn the Bāgua and Bājin in a fairly short amount of time.
After the test and lecture, we worked our way through the Spear form in sections. As always, we were able to ask questions which continually helps clarify the finer details of the form. Using the breakout rooms and working closely with fellow students is invaluable in consolidating the movements and discovering more questions to ask.
The Chen Tàijí Spear form, as well as being beautiful, is dynamic, complex and long. Sigong’s plan to test us on the movements so far in the next part is really going to help us reach the next stage and make sure we all get to the end with a good level. Thank you Sigong for always driving us to be better.
by Sam Patel
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