Chen Style Taijiquan
Powerful internal martial art to develop a healthy body and use spiral energy for self defence.
Why Chen Style Taijiquan?
Many people decide to study Taijiquan because they have heard that it is good for health. Others may decide to study because they have seen someone practising and are attracted by the movements. Others may begin Taijiquan because they have heard that it is a very good martial art skill. Either way, your studies in Chen Taijiquan will be fascinating and varied.
Many of you will have seen pictures of old Chinese people doing slow, gentle exercises in a park. The movements look nice, very gentle and relaxing and so this is your image of Taijiquan. It is true, that in the west and even throughout much of China, Taijiquan is widely known as an ancient health exercise. But if you look back into its history, you will find that Taiji had a very different beginning. Although it deals with health, it began as a means of self defence.
There is no doubt that Taijiquan is very good for your health. This is because the first thing you need to do is relax when you begin your practise. You need to relax both your body and you mind and this is very beneficial to your health, especially in our very busy lives and world. After this you need to keep a good posture. When you have a good posture and are relaxed and your mind is calm, then your Qi can start to flow naturally around the body.
Michael Tse says, “In order to relax, we need to learn how to let go. We need to learn how to let go of how we expect to learn or want to learn. We need to let go of all our worries and problems and just concentrate on our practice. Some people come to class with a full cup and they cannot empty it, but just keep carrying it around. If we are determined to learn Taijiquan, though, anyone can learn and reach a high level. You just need to keep coming to class no matter what.”
There are many different styles of Taijiquan and these are like branches of a tree. However, it is said that all Taiji developed from the Chen family, so this is the root of the Taijiquan tree.
The Chen family Taijiquan was originally developed as a martial art skill over 400 years ago by a man called Chen Wang Ting who lived in Chenjiagou, Henan Province, China. He was actually a famous warrior who lived at the end of the Ming Dynasty (1368-1644 A.D.). He fought against the government and was reputed to have defeated more than 1,000 bandits. However, when the Ming government was finally deposed by the Qing, he retired back to his village to become a scholar and develop his martial art skills.
Later Chen Wang Ting created the form Laojia (meaning Old Frame), using some movements from Qi Jiguang’s Long Fist form which can be found in the classic, “32 Forms of the Canon of Boxing” and combining it with principles of the Daoist scripture, “Wang Ting Jing” which was a manual on breathing. From these, he created the skill of Taijiquan by combining both movement with the Daoist principles of the Yin/Yang theory and that harmonising the breath and Qi. The Chen Taijiquan skill was passed down from generation to generation within Chen village and continued to develop with more forms being created. It was a closed skill only taught to Chen family members, and only in the fifth generation was passed to anyone outside of Chenjiagou. This was to Yang Luchan (1799-1872) who was taught the skill by Chen Chang Xing (1771-1853). A monument to Yang Luchan and his sleeping quarters still survive in Chen Village today.
Grandmaster Tse and his Teacher
Great Grandmaster Chen Xiao Wang
Great Grandmaster Chen Xiao Wang is the 19th generation inheritor of the Chen family Taijiquan skill. It is thanks to his dedication and devotion which has greatly aided the spread of the Chen skill from East to West. He is now famous throughout the world for his powerful Taijiquan skill. Michael Tse said, “Sifu is one of the most powerful men I have ever seen. Once in a Japanese television programme, they had over ten big men try to push him as he stood in a Chen style stance, calmly drinking a glass of water. No matter how hard they pushed, they could not budge him from his stance.”
“This is because he has trained himself beyond what most people would do. As a young man, he would practise Laojia not just once a day, but thirty times a day no matter how tired he was. Laojia is a very long form and to go through even twice is more than enough for most people. If he could not carry on, he would sit on a bench to rest and then wake up to begin training again. He trained more in one year than many would do in five or even ten years.”